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And welcome back to Pastor Plek's podcast.
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I'm your host, pastor Plek, and sitting alongside me in studio today, none other than Pastor Holland Gregg Howdy.
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You know, you are now the student pastor of Wells Branch Community Church, as well as the lead pastor of Eastside Community Church.
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How do you do it, you?
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know I eat my Wheaties every day.
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That kind of thing.
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That's great, and you know you're looking very strong over there, by the way, wow, hey, you know I have a great workout partner at Lifetime Fitness.
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Very huge You're like large and in charge Arms are bursting out of your shirt.
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Bursting, all right, also in studio with us is none other than Grant Miller.
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Hello, grant, let's talk real quick about and you have to be really close to your microphone or else and you can raise it up if you need it to be like, cause you're kind of tall, uh, have it like right here.
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Anyway, I want you to talk to us about how long you've been a Christian, what your journey was like, and then we'll ask you way more questions about things you're into right now.
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Okay, I was raised, grew up a Christian, stepped away from the church, consider myself agnostic around age 15.
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That lasted for almost 15 years until I met my now wife, sarah amazing woman started dating.
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She started bringing me back to church and you know it's a long and hard process but got baptized in August last year, so actually just passed my one-year anniversary.
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Hey, that's awesome, hallelujah.
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Well, it's great to have you back on.
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You've done some couple of cool things.
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One is you had your first like fast experience as a legit follower of Jesus.
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So talk to me about what that was like for you and what did you do.
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Um, yeah, it was really cool.
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Um, so I did a three day fast and I drove down to um Terlingua, texas, which is basically right by Big Bend National Park.
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Really cool, you know, big open desert area.
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I feel like biblical fasting probably happened in or around deserts, so I wanted to kind of capture that.
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You know, more like empty open landscape, further away from people, away from distractions.
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So I went out and did that.
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I think it was early June.
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Really cool experience.
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Just, you know, spent basically all my time reading the Bible, read a couple books One of them was about spiritual discipline Did a lot of praying and, yeah, I don't know, it was a very cool experience and I definitely want to fast again.
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Oh, awesome.
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Wow, that's wild.
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Okay.
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And then one of the books.
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I think I gave you this book back then.
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Right Was that right.
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You recommended it to me.
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Yeah, so I recommended this book to you back then Unseen Realm by Michael Heiser, and one that I've really, really enjoyed and I wanted us to talk about it especially for you.
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Like, this isn't usually the book you give.
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Like a young sprig Christian here read a academic highly like this is probably what you would get in a.
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You'd read this in getting your master's at seminary, but you read it and enjoyed it, and so I want to get some takeaways, and I'm a big fan.
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Holland's a little skeptical, All right.
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So, Holland, I want you to give your your best pushback on all the ideas here, Cause let's walk, let's walk it through.
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Do you remember what you told me when you said I should read it?
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No, what I said if you read this book, it will change how you read the Bible.
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Oh wow, Is that true?
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Yeah, absolutely.
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Oh wow, Look at that.
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Amazing.
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It was prophetic.
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Yeah, yeah.
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I also want to say I really trust you and I think if anyone else had recommended this, book to me.
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I would really excited to talk about it because I loved it.
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When I read it I was like whoa, whoa, whoa, whoa, whoa.
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So very mind-blowing yeah yeah, Very mind-blowing.
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So I want to give a little bit of background to the book and kind of the mindset of the author, Michael Heiser, and why he wanted to write this.
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So this is straight from the book.
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I didn't write anything myself.
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This is all notes I took on my Kindle.
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Yeah, Print them out.
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But so some background.
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So Michael Heiser says, into a system that made sense to my modern mind.
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We view the Bible through the lens of what we know and what's familiar.
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Once I'd been awakened to this, it struck me as faithless to use a filter.
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But throwing away my filters cost me the systems with which I'd ordered Scripture and doctrine in my mind.
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I was left with lots of fragments.
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The facts of the Bible are just pieces, bits of scattered data.
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Our tendency is to impose order and to do that we apply a filter.
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Okay, hold on.
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So what the premise of the book is is, I think we talk in terms of angels, demons, that kind of thing.
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Uh, angels, demons, that kind of thing, but especially in Bible church world.
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Uh, and I think you've really only experienced Bible church world, honestly.
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And so Bible church world we don't really talk about angels and demons.
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We don't really.
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You know, we don't spend much time trying to pray too many hedges of protection around things, cause, you know, I've always thought, like, can a demon get through a hedge?
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Anyway, uh, like those hedgerows are really big, I don't know, and that's going to be really scratchy.
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The only reference to a hedge of protection comes from Satan.
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Does it really Satan, uh, telling God you've put a hedge of protection around Job?
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See, it's the only reference.
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So yeah, that's a little interesting.
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Yeah, Does that mean that God does?
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Yeah, I don't know.
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And maybe Satan is afraid of hedges.
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Maybe it's like he's like I just can't get past that hedge.
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He wasn't allowed in the garden.
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It was full-grown trees.
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Well, he was in the garden, right, oh?
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Yeah, edge, though I mean those things are pretty tightly wound and so like to get through it, even as a spirit shrub.
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Monty python joke in there I've gotten us off track, sorry, keep going, all right, all right so.
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So I I really appreciated this and so let's dive into it, because I know you're reading all this.
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I want to kind of go the.
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The big thing that we kind of worked out is.
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He gets into like hey, listen, there's a lot of things that we believe because it's simpler to go like all right, all men are sinful.
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The only way to salvation is Jesus.
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I think there's some essential truths doctrine of soteriology, which is salvation, sanctification you know the way we grow closer to God over time hermarshiality, study of sin.
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All that stuff is very doctrinal, it's important, and I don't think he's not making any dent into that.
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What he is getting into is angelology and demonology, and so I wanted us to kind of talk about some of the big time premises that he comes up with, and he starts with Psalm 82.
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I feel like that would be like the cool place for us to kind of lean into and read that for us, psalm 82, verse one, because I think that's where this is, and this is where I want Holland.
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You pushed back on earlier like didn't Jesus quote that and not mean anything of what Michael Heiser meant?
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Sure, so go ahead, read Psalm 82, one.
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God Psalm 821.
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God has taken his place in the divine council, in the midst of the gods, he holds judgment.
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Okay.
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So when he says that, what does that mean?
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What is the divine council, what is in the midst of the gods, mean?
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According?
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to Michael Heiser in Unseen Realm.
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Yeah, that's the big question what does Michael Heiser mean, or what does he think it means?
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And I've taken it as that.
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Now this might be the part that I'm taking Michael Heiser's writing and putting my own spin on it, because I like it so much that I see it as these are angels that he has appointed.
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Now, angels is the only word we have, and I think he references, like in the New Testament.
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Whenever Paul references divine beings, he goes with angels, and so the common word is angels.
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That I think across the New Testament at least, and then even in the Old Testament.
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It's such a large category, but they're all divine beings that are not human but are sentient and have a certain amount of power that was supposed to be under the authority of God, and God rules with a shared rule because he wants to, not because he has to it doesn't mess anything with his trinity or his divine power but because he wants to share.
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You know, hey, let us make men in our image.
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I don't think that's a trinitarian thought.
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I think that is a divine council thought of meaning.
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Let's make men in our own image, meaning, uh, a coming up with a, uh, a people who are capable, functional, kind kind of reference the autonomy and agency that God has, but clearly less than God, but in the image All right.
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So whenever Psalm 82 comes up and it says like here's God sitting, you're sitting, that's the next part.
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Oh sorry, yeah, he's placed in the divine council, in the midst of the gods.
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He holds judgment in the midst of the gods he holds judgment.
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I think the Elohim here, or the gods, are the lesser angelic beings that make up the divine council.
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That's where I would go with that Holland thoughts.
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Well, do we want to hear, like, what's his take on it first before I kind of what's Michael Heiser's take, if you want to?
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The point that he is making here and he's going back to the original Hebrew is that this verse specifically so God with a capital G.
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You know, big God has taken his place in the divine council in the midst of the lowercase g gods.
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He holds judgment and in the hebrew that is elohim, as in god the father, you know, the god capital g and then elohim plural.
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So the same word used for god the father used again, but in a plural form, and that is a different word than angels, which would be malik or malachi in Hebrew.
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So if they were referencing angels, I think it would use the word angels rather than God.
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So it's something else.
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But I think it's hard to know because angel just means messenger and so it gets a little confusing on, because whenever you have an interaction with an angel, they're usually delivering a messenger.
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And they're delivering a messenger and they're delivering a message, but when they're in the divine council they're not messaging anything.
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They're just, in fact, they're just sitting there, but I don't know if there's another word that describes them.
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So I'm okay with going.
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There is a divine council.
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There are these beings in the divine council that are in an angelic realm, and again, angel is the only word I have for it.
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I don't think you have a problem with that.
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Angels, right?
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Yeah, no, I think Michael Heiser's position, though just looking at the notes he printed out, it sounds like he's saying that these are non-angelic divine beings, because you're saying Elohim means not angel, but they're also not God, but they are divine.
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So non-divine or non-angelic divine beings Could you call them?
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superhuman.
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Would that be okay?
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I mean, that's the thing, that's probably— Divine.
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What does that mean?
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Divine means is that God or godlike?
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I don't know, Superpowers Heavenly.
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Like they reside in heaven.
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They live in heaven with God and the angels Right.
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So, yeah, my pushback on that idea is the Bible gives us categories of angels and demons as spiritual beings.
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Yep, I would say it does not give us another category of non-angelic divine beings.
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But what would you?
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The divine council and Job?
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Would you just call those angels?
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Yeah, so I'm okay with I don't that's where I land.
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I don't think that's where Michael Heiser lands, but with Psalm 82 specifically, if you keep reading the Psalm, yeah, and maybe you're getting to this, but I'd love to hear y'all's thoughts.
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He's in the midst of the gods, he holds judgment, right, okay, and so you go.
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Okay, this sounds like he's in heaven with other divine beings talking about stuff, sure, judging.
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Then he says, verse two how long will you judge unjustly and show partiality to the wicked Right?
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Then he says give justice to the weak and the fatherless, maintain the right of the afflicted and the destitute.
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Yep, these are things that human rulers are responsible for.
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Okay, but let's just say Hold on.
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All right, all right, all right, hold on hold, on hold, on.
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I'll let you keep going.
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Rescue the weak and the needy, Deliver them.
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From the Verse 6, I said you are gods, sons of the Most High, all of you.
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Verse 7, nevertheless, like men, you shall die and fall like any prince and fall like any prince, and so my take on that is that that verse he's referring to— but then read verse 8.
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Read verse 8.
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Arise, o God.
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judge the earth For you shall inherit all the nations, all right, okay, what are you saying there?
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So to me, these gods, these sons of God, God's divine counsel, are people who are ruling over people under God.
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They're human rulers, like princes, who will die because they're normal humans.
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Spirits don't die.
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Angels and demons don't die.
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Do people die?
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What Do people die?
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People die.
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Angels and demons don't die.
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Do people die?
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What Do people die?
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People die Eternally.
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Everyone's going to live somewhere forever.
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That's true.
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To die means that you have a body and you die.
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Your body dies, or it could mean that there's an eternal hell that you're going to experience.
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Okay.
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But he says like men, you shall die and fall like any prince, okay, okay.
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But he says like men, you shall die and fall like any prince, okay.
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So in general, I think these are human rulers who have responsibility to represent God over the people.
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Then Jesus quotes this in John 10.
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Yep.
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Let's see what he says.
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John 10,.
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He says Jesus answered them.
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Is it not written in your law I said you are gods, says Jesus answered them.
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Is it not written in your law I said you are gods.
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If he called them gods to whom the word of God came, and scripture cannot be broken, do you say of him, whom the father consecrated and sent into the world, you're blaspheming because I said I am the son of God.
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So his point is saying I can rightfully be called son of God because even these other human rulers were called gods, or okay, or or.
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That's to whom the word of God came.
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Sure the word of God.
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So Psalm 82 written down for us to get a glimpse into what God is saying to the angelic realm.
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But that would be.
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That would be Jesus comparing himself to divine beings rather than to—which weakens his argument.
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No, no, I think it's— he's claiming to be divine.
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So he's claiming to be—he's saying Jesus didn't design the existence of other Elohim.
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He's flipping the charge of blasphemy by pointing out that Scripture itself acknowledges other divine beings.
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Okay.
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Yeah, Not my interpretation, but fair enough, Sure, sure, but so I'm not again.
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One thing I want to be careful to stay with in orthodoxy and that's where I'm like I don't, I don't.
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The problem I have with Heiser, if there is one, is I don't think he.
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He just puts his Elohim, he probably this.
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He just puts his Elohim.
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Probably this is a safe place to go.
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He doesn't create another category, he just says Elohim, You're like all right, fine, Elohim.
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And so Elohim is sometimes referenced as God himself, when he kind of puts a royal we on it.
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Meaning the im ending in Hebrew means plural Right, so something im is a plural.
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So Elohim means gods, but it refers to God also.
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Yeah.
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So because I think we can do this like hey, the council decided and you could say the lead pastor said that.
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You could say the elder chairman said that you can kind of go anywhere with the elder council counsel.
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You know it's a, it's something inherently means plural, um.
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So the way I'm, I'm looking at this in psalm 82 is it's a god is judging the, the, the elohim that he has put in place, and they have not given justice.
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They have not.
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They have kind of been looking for power, looking to like I will get for the commodity of worship.
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I'm going to go and I'm throwing you to the ground and you are going to fall like any man because you're worthless.
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And the reason why I like verse 8, arise, o God, judge the earth, for you shall inherit all the nations.
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Heiser's point is that God had sort of appointed these other Divine beings yeah, divine beings of sort heavenly beings authority over different peoples all over the place, and then they hadn't administered justice in the way that they were called to do, or overseen their people, who were made in Yahweh's image sorry, in Elohim's image and that they should have been doing, and so they have failed their job.
00:18:05.467 --> 00:18:17.567
And so what Jesus is doing is he's pointing out, like, listen, like, clearly, sons of the most high, all of you, he's just saying, like, this isn't even something that is debated, this is something that's been known throughout history.
00:18:17.567 --> 00:18:30.065
So I so I again, because I don't have a better vocabulary, because Heiser doesn't give all, he used the words the Bible uses I would just say that those are for what we would understand to be angels and demons.
00:18:30.065 --> 00:18:34.667
Um, because they fall away and now they're the ones that battle.
00:18:34.667 --> 00:18:41.212
Michael, for example, and Daniel, yeah, where is it?
00:18:41.212 --> 00:18:41.873
Which chapter?
00:18:41.893 --> 00:18:45.435
Daniel, yeah 7 to 12.
00:18:45.435 --> 00:18:45.776
12.
00:18:45.776 --> 00:18:47.597
13 would be the top part, second half, for sure.
00:18:47.819 --> 00:18:53.904
Yeah, so I think that's what I'm looking at, that as these divine beings, and the reason why I said it changes the way I read the Bible.
00:18:53.904 --> 00:18:57.413
I feel like there is a lot more supernatural warfare.
00:18:57.660 --> 00:18:59.046
Yeah, so I agree with that.
00:18:59.046 --> 00:19:04.345
I agree that there, you know, one of his points in here is there's a hierarchy of spiritual beings, right?
00:19:04.345 --> 00:19:07.367
I agree that there, you know, one of his points in here is there's a hierarchy of spiritual beings, right, which I agree with you.
00:19:07.367 --> 00:19:09.911
That's what archangel means Chief angel, ruler among the angels.
00:19:09.911 --> 00:19:12.472
So you have Michael, you have other, you know, you have Gabriel.