WEBVTT
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and welcome back to pastor plex podcast.
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I'm your host, pastor plec, and join me in studios.
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None other than miss super trooper nicole troop.
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Uh, so glad you joined us thank you so much.
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I'm glad to be here yeah, so, uh, this week we talked about the holy spirit and not something I don't.
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It's not like we're like the super church that finally talked about the holy spirit, but it's not one of those subjects that comes up a ton, but it definitely comes up and it needs to come up because I think there's a part of us that don't really wrap our heads around correctly about the Holy Spirit.
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Now, nicole, for you, growing up, did you have any experience with the Holy Spirit in terms of church background?
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No, all right, so was that because you didn't go to church at all?
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Yeah, I didn't know what the Holy Spirit really was until I became a Christian when I was in high school.
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Okay.
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I never really even heard of it?
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What kind of church did you go to in high school?
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So non-denominational.
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That was secretly Baptist.
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Okay, yeah, you can probably call yeah A lot of us.
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Yeah, okay.
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So when I hit 22, I got saved at a non-denominational church, or really, you know, it's kind of, if you, when did I actually get saved?
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I think sometimes it's at eight, but I really dedicated my life to the Lord at 22.
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And, um, it was in Louisville, kentucky, at Southeast Christian church, and then I immediately left that church because I was in the army and I ended up in North Carolina, in Fayetteville, which was an army town, and I started trying out all these different churches.
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I went to a Methodist church, I went to a charismatic church, I went to a Baptist church, I went to any kind of, and I didn't know one church from another.
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I was like this is a new experience.
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And, um, I went to all sorts and one at one church, you know, it was, uh, an experience where, like, people started falling all over themselves.
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I mean, it looked like they were having a seizure and they were shaking and somebody brought a blanket over them and then they said they had gold dust in their hands and I was like what is happening?
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It was a wild experience.
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That was a wild experience.
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And then I went to other churches where it looked like there was no spirit.
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I wasn't sure if everybody was alive in the church, and so it really brought up.
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you know, for me something I had to learn or figure out is, you know, a lot of people have different understandings of the Holy Spirit, his power and all of that, and so that was one of the things that over the past 20 plus years of being a Christian or being dedicated to Jesus, I've been really sort of wrestling with like what does it mean to who is the Holy Spirit, what does it mean to engage him and seek him, and all that?
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And we talked about that in this letter to Corinth that Paul goes to the reference of the Holy Spirit over and over again.
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And what I loved about this is he gives up this rhetorical question, which I always think is funny.
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I love Paul's rhetorical questions.
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They're so ridiculous.
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But at the same time, if he's having to ask it with the definite, like you know what the answer is because it's a rhetorical question, with the definite, like you know what the answer is because it's a rhetorical question, I thought it was funny.
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So the rhetorical question he asks is do we need letters from you or to you, letters of recommendation from you or to you, which I know this sounds wild, but you got to think about how wild this was, Because it wasn't like people didn't know Paul's story, Like I'm sure at some point he shared with them his testimony that he would go around killing off Christians, rounding them up, sentencing them to their death At some point he had to share that right.
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I don't think he was shy about that.
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It comes up several times in many of these letters.
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It's like all the time and so okay, so he shared that.
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But the thing is wild is like Jesus meets him personally and says you know why are you persecuting?
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He's like who are you Lord?
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So I know who I'm persecuting.
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He's like I'm Jesus of Nazareth and he's like, oh, oops.
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And then he's blinded, and then he's taken to a house and you've got to imagine, the dudes that were with Paul were pretty freaked out.
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Yeah.
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Like he had some sort of vision and now he's blind, all right.
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But then this random dude from Paul's perspective, this has got to be wild.
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He stays at this house, he's fasting, praying, god, reveal yourself to me.
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And Ananias shows up.
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And Ananias had been, and you know Ananias had been, had been, visited by Jesus in a dream.
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He doesn't know that, but Jesus told Ananias like hey, go to Saul.
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He's on straight street and open his eyes.
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And he's like that guy's like persecuting your people.
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He's like I know and I'll show him how much he has to suffer for my name.
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It's wild, like that's all in there, okay.
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Then ananias goes and then lays hands on him and then he uh, threw the laying on his hands, the scales fall off and then he's given the gift of the holy spirit yeah now, I don't know what it was like for the corinthian church to receive the holy spirit, but you have to imagine that it was pretty intense or something, but it wasn't as intense as that.
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No, well, and I think that's kind of the like.
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Everyone's faith experience is different right.
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And like how you come to faith is different, like some people are like on death's doorstep and coming to faith, you know.
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Some people are living in white suburban America and coming to faith, you know.
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Or some of us are teenagers who don't know anything about life and coming to faith, you know.
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And so it's just like.
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I think it's different and you often say, like everybody comes to Christ in a crisis, right, whatever, the whatever the crisis is you know, and it doesn't have to be my life is falling apart kind of crisis.
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It could be an identity crisis, you know, and I think and I think that's true here Like the way that we experience the Holy spirit is different, the gifts that we receive from God are different, and like, even even like Pentecost, like when the, the apostles, the 12, receive Right.
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And they describe what that's like.
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Like Paul's experience is vastly different from that.
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It's still pretty intense, but like the experience is very different, right, you know?
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But what I think about is if the corinthians, like whoever kind of like, they were saved at one point, or they were saved, they're saved, and then all of a sudden they start to distrust paul, for whatever reason.
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I think if they had in their I don't know front of mind his story, there would be less likelihood of distrust because you're like God operated in his life in this way at that time and you'd say I may not trust Paul, but I do trust the God who saved him.
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And I think that the reason why we struggle with relationships in the Christian church is we forget that God has a calling and a specific mission for people, independent of our relationship with one another.
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But what happens is we've, since we forget that, we then put distrust between us and that other person because you person, because they say things, they do things, whatever the thing, like with Paul's case, he said he was coming, but he didn't come and they're like oh, we can't trust you, your word is no longer good around here.
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And he's like what?
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How can my word be no longer good?
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Do you think that the enemy is at all involved in people's forgetting?
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Oh, absolutely, I feel like the enemy is at all involved in people's forgetting.
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Oh, absolutely, I feel like the enemy is always trying remember.
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If in chapter two it said do not let satan outwit you, yeah, because we are not ignorant of his schemes.
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Which means satan has a actual plan which involves taking down the bride of Christ and that has to deal with forgiveness and he'll use whatever it is.
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he can get Right.
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So, whatever weakness of thought is in your mind, he can use that against you, to turn you against the people in your church community.
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Because if he could remember, if Jesus said I pray that they'd be one as you, father, and I are one, I in them, church community, right, because if he could remember, if Jesus said I pray that they'd be one as you, father and I are one, I and them, they and me, we're all one, perfect unity.
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Like that sort of mindset.
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When they can get, or when Satan can get in between believers and make us fight ourselves, then the battle is no longer for souls that are lost, it's about the integrity of a local church.
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And that's exactly what was going on in Corinth and Paul is saying listen, the Holy Spirit has commended my ministry and you are proof of that.
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I recently had a conversation with a guy.
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I actually led to Christ and he left the church for whatever reason, and he's trying to.
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He's talking about coming back and he's having.
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He's having a hard time, you know, wrapping his head around events that led to his walking away.
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And I said it all comes down to the thing of trust.
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You don't trust necessarily me or the elders of the church.
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You've got to trust the Holy Spirit working in and through the leadership of the church, and this is where all church hurt stems from.
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Is people go those people and you look at the bad things or whatever, and you don't say I trust the Holy Spirit working in them because God will not let them go beyond what his will is.
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Now, to be fair, there are people at our church that have come from churches that are gay, affirming At one point they were, that's bad that have come from, like churches that are gay affirming.
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Like they are.
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They at one point they were.
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That's bad theology, that's like a different.
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I don't think the Holy spirit is present, yeah, and so I get.
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I get the like where do you draw the line on what you think is the thing?
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And that's a difficult, uh question.
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But some question, but something like something that's clearly sin and like it's unrepentant, and engaging in something that's like a questionable leadership call.
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That's where you're like ah man, check yourself before you wreck yourself, because you never know, if God didn't direct that certain decision that you thought, in the moment, shouldn't go that way and then, hindsight being 2020, like, oh, actually it did work out whatever.
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So, anyway, I think that's a struggle that people have in ministry is that they tend to trust their own gut over the Holy Spirit that is guiding the person in leadership in this specific case.
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Yes, yes, yes, yes.
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So on Sunday you were saying I'm trying to remember exactly what you said, so forgive me if I don't get it right.
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But you.
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You were listening, which gives you a lot of credit.
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I was listening but so so you were saying something about like, uh, you like trusting the person, but also like trusting the holy spirit that lives in that, in that believer.
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And that really struck me, because I I've been on staff here for a little while now.
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And we've had our fair share of conflict.
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Oh, yeah, absolutely.
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And there was one time, forever ago, I was mad at you about something.
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Of course, I don't even remember what it was, to be honest, but I was angry and I was at a women's group talking about it.
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And we're in Claudia Z a chair, as a paid his house yeah.
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Claudia's a paid his house and she looks at me and she's like Nicole.
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Do not give the devil a foothold nice and I'm just like oh, my god that's wild and like she was right, like my anger was a foothold for Satan to work against me in the relationship that I have with you, not only as my lead pastor but, at the time, my boss too, and so that's something that clearly has stuck with me for several years now.
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Well, yeah, In fact, adrienne.
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Well, our little community group I wish Adrienne was up here, but I'll talk about her because I think she's somewhere backstage.
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We were watching this video and it was on this exact thing and the whole premise was don't give the enemy a seat at the table.
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You know, and like there is, the enemy is getting in to your heart and your head through an unforgiveness or whatever conflict in the past.
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And then Adrian just started bawling.
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It was wild and she's like cause.
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That happens right within marriage, within relationships with children, with just across the board, um, and ultimately, what I've had to learn to do and Adrian's had to learn to do with me is is she would say stuff like like um, I may not trust you, but I trust the Holy spirit that's talking to you and that has been encouraging for me on a marriage standpoint.
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And ultimately she knows I'm submitted to the Holy Spirit, I'm submitted to Jesus, which is allowing her to follow me because she knows that I'm spending time with God.
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And so in her moments of friction or whatever, she doesn't necessarily have to trust me.
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She has to trust the Holy Spirit working within.
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I think this would save so many relationships If people just had front of mind someone's salvation experience, when the Spirit of God wrecked a person and they were transformed, or the last time that they saw that person in worship, that person connecting with God in whatever way, because you know that the Lord is working in and through that.
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So, I appreciate you sharing that story Because I do feel like we all go there.
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We all can go to a dark spot when we don't trust the Holy Spirit.
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We trust our ability to discern motives of somebody.
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Yeah, it's trusting in our own wisdom.
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Right, it's the classic Proverbs 3 line of like don't rely on your own understanding.
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Yeah, you know, lean on God's wisdom, that's right, and he'll make your path straight.
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Yeah, trust in the Lord with all your heart.
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Lean on your own understanding.
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Proverbs 3.5.
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He will direct your paths.
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Yeah, so then we talked about how the Holy Spirit's ministry outglories the law and I think this is where.
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And tell me if this, I don't know, if this, I don't know, if it frustrates you at all.
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Sometimes I think people you may have heard people say you need to unhitch from the Old Testament, or like don't worry about the Old Testament, and I'd say, no, the Old Testament reveal is a New Testament concealed and you have to look for how Jesus is being revealed in it over and, over and over again.
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There's always glimpses of the gospel all throughout the Old Testament.
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However, the brightness of Jesus in the New Testament is so glorious and so great that it exceeds the glory of the Old Testament that had a fade to it.
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Here's what the fade that Paul brings up.
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The fade one was that it would be ultimately fulfilled.
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The Old Testament law, specifically the ceremonial law, would be fulfilled when Jesus fulfilled the law law specifically, a ceremonial law would be fulfilled.
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When Jesus fulfilled the law, but then also whenever Moses would have meetings with God.
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His face would glow like Shekinah.
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Glory all over him.
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Yeah.
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But that would fade Mm-hmm.
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And he wore a veil not to protect the Israelites from seeing the shine, although that's what he wore it for originally.
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He then wore it so that they would not notice when it totally faded away, which is sort of wild.
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Interesting.
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Yeah, which is true.
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Right.
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But think about this If I went into the Holy of Holies and I came out with my face glowing, you'd be kind of concerned if you saw me without my face glowing.
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Like oh, it's been a while since he met with God.
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Can I really trust him?
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I think that's probably what Moses was dealing with Like.
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It's been a while, so the only way I could properly illustrate this on Sunday was like that the New Testament is like the sun, whereas the old Testament, uh, and the law, is like the moon.
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Like the moon, it gave a little bit of revelation of who God is, and it was really helpful, especially for a world groping in darkness.
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But ultimately, the sun that provides heat, and it's so much brighter it I don't say it puts it to shame, but it out glories the moon by a million fold.
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Yeah, this one piece, though, and I would love to hear what you thought about this, cause I kind of talk about the way that Jesus fulfilled the different parts of the law yes, ceremonial law, moral law, civil law, did you, did you catch that?
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I did catch that, okay, did.
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Was that something that you'd heard before?
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I mean you've talked about the different laws before.
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Okay, so the ceremonial law.
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Jesus fulfilled the ceremonial law Right.
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In other words, remember when Jesus which is the high priest?
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that stuff, yeah yeah, it's like don't wear polyester, don't eat pigs, men get circumcised, you know, like that kind of law that's purely.
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The purpose of the ceremonial law was to make Israel distinct from the rest of the nations to keep it ceremonially pure.
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Well, jesus said I didn't come to abolish the law but to fulfill the law.
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So he doesn't abolish the Old Testament ceremonial law, he fulfills that.
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But then there are some laws that exist beyond the Old Testament, like don't murder, still a thing.
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But what Jesus did is he did something that's sort of wild.
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He elevated the hatred you could have in your heart to that of murder.
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He elevated the lust you could have in your heart to that of murder.
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He elevated the lust you could have in your heart to adultery.
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And so when Jesus goes to the cross, every person finds themselves dead in their sin.
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But the Sermon on the Mount is not a nice way to live.
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It's a nice way for everybody else to live, but there's no way that you can do it.
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It's great when everybody else does that.
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They love their enemies.
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They pray for those who persecute them.
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They offer them the other cheek.
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They don't commit lust in their hearts.
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They don't commit murder in their hearts.
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They're just loving all the time and you feel the weight of that on you.
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It'll break you.
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Oh, for sure.
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Like I'm an adulterer, I'm screwed, I'm a murderer.
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What?
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point is there, yeah.
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I'm just going to quit right now.
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I have no hope.
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In fact, Jesus said unless your righteousness exceeds the scribes and the Pharisees, you too cannot enter the kingdom of heaven.
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And then he says be perfect, as your heavenly father is perfect.
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Right there you should be just like.
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I give up, and that's sort of the point.
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You can't satisfy it because you can't do it, and that's the whole point of the law was to say that you deserve death.
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That's the whole point of it.
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It's a ministry of condemnation, it's a ministry of death, and it's actually it is a ministry to which everyone's like.
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What do you mean?
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It's a ministry.
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Yeah, that was the part that kind of got me that you were describing it as the Holy Spirit's ministry.
00:19:25.086 --> 00:19:26.500
I was like that's an interesting way.
00:19:26.795 --> 00:19:30.705
So the law has a ministry and its purpose is to show you you can't keep it.
00:19:31.036 --> 00:19:34.025
Then the Holy Spirit says I can do it for you.
00:19:34.025 --> 00:19:36.103
You have no ability to do it, I can do it.
00:19:36.103 --> 00:19:46.090
And so Jesus, when he dies to satisfy the moral law, so the requirements of law, for the wages of sin is death.
00:19:46.090 --> 00:19:49.921
So someone had to die on your behalf, jesus.
00:19:49.921 --> 00:19:52.398
So he dies for the sins that deserve death.
00:19:52.459 --> 00:20:07.983
But then, when he rose to reign and he sent us the Holy Spirit to live under and shape civil law while expanding his kingdom, in the Old Testament the civil law was like you know, if an ox gores your neighbor, you owe them 20 shekels.
00:20:07.983 --> 00:20:16.276
Or if, like, you have to cover up a well, and if somebody else's ox falls into a well that wasn't covered, then you have to pay for the.
00:20:16.276 --> 00:20:21.444
You know, it's that kind of civil liability issue.
00:20:21.444 --> 00:20:25.813
Well, why are we even mentioning that?
00:20:25.813 --> 00:20:27.095
Because that was part of the Old Testament law.
00:20:27.134 --> 00:20:38.323
But God has a civil law that we live under now, but not, I mean, granted, we live under the civil law of the state of Texas and the United States.
00:20:38.323 --> 00:20:39.425
We have to obey those laws.
00:20:39.425 --> 00:20:44.263
There's certain speed limits you have to obey and you're like just can't, I just can't do it because it's too slow.
00:20:44.263 --> 00:20:49.013
Well, the holy spirit gives you the ability to do that, uh, and then.
00:20:49.013 --> 00:20:51.358
But also we have the ability to shape law here, as.
00:20:51.358 --> 00:20:59.324
So what happens here in austin can be done as it would be in heaven, so that there's a reality there that we are trying to inform.
00:20:59.324 --> 00:21:08.018
Shape, uh, law here, because we want to see people ultimately come to understand the love of God and his laws are best.
00:21:08.018 --> 00:21:09.461
His ultimate laws are best.
00:21:09.461 --> 00:21:20.661
Now I think there's some things open to interpretation, like how much somebody should be held liable for whenever your longhorn gores somebody but, that's all part of it.
00:21:20.961 --> 00:21:23.945
So Jesus lived to fulfill the ceremonial law.
00:21:23.945 --> 00:21:25.608
He died to satisfy the moral law.
00:21:25.608 --> 00:21:33.003
He rose to reign and send the Holy spirit to empower us to live under and shape civil law while expanding his kingdom.
00:21:33.003 --> 00:21:33.705
Yep.
00:21:33.705 --> 00:21:36.675
Any other thoughts on that Cause?
00:21:36.675 --> 00:21:38.400
I know that's a lot of it is.
00:21:38.560 --> 00:21:57.970
it is a lot, but I think I I think it kind of goes back to what you were saying earlier about how we shouldn't ignore the Old Testament, because it does point us to Jesus and in order to really understand the full weight and glory of what Jesus did on the cross, we need to understand what the Old Testament requirements were.
00:21:57.970 --> 00:22:05.747
I'm really thankful that I don't have to go to the temple a gajillion times a day to sacrifice all these animals for all the sins that I'm sinning.
00:22:05.847 --> 00:22:06.669
You know yeah.
00:22:06.815 --> 00:22:13.648
Because Jesus did that for me on the cross and his blood covers my sins yesterday, tomorrow and forever.
00:22:13.648 --> 00:22:24.425
So I think, personally I'm a big fan of the Old Testament and I think more people should read it, especially Leviticus.
00:22:24.425 --> 00:22:26.923
I feel like there's lots of Jesus language in Leviticus.
00:22:27.063 --> 00:22:27.505
Oh, wow.
00:22:27.505 --> 00:22:30.901
Yeah, but you know, look at you, leviticus reader.
00:22:30.901 --> 00:22:31.999
You get full credit for that.
00:22:31.999 --> 00:22:32.843
Thank you.