WEBVTT
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And welcome back to Pastor Plex Podcast.
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I'm your host, Pastor Plek, along with Pastor Holland, and we're glad you're here.
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Thank you.
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Glad to be here.
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You know, listen, hey, we've had a lot going on in our country of late, and I just want to kind of give a quick update on on kind of what's all happened, where we are, and all the things.
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So basically, we're coming.
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This is right now, just a couple days after the memorial service of Charlie Kirk.
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And did you get to observe that?
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I was at church all day on Sunday.
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ECC in the morning, and then uh, you know, the branch in the evening.
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And so uh watch a bunch of clips of it though.
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Watch some of it afterwards.
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What was the highlight view of the experience?
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Uh I love that there was worships for so much of it.
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Um, and it was Chris Tomlin.
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Uh I know we have some Chris Tomlin haters.
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There's a lot of Chris Tomlin haters out there, but listen, he's pretty solid.
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You know what?
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It was cool to see like kind of a mainstream worship guy.
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Um Phil Wickham was there.
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Yeah.
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Is he mainstream?
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I think so.
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He at least used to be.
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Yeah, Brandon Lake, he's like Elevation Church, right?
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I have no idea.
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But I just I love that there was so much worship.
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There was so much um straight up gospel preaching.
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There was um, you know, scripture, there was Erica, you know, forgiving um the shooter, uh, just her own personal forgiveness, right?
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Um, and really, I think showing the heart of Jesus on the cross or Stephen when he was being martyred.
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Um, all of it was just so powerful.
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To see public officials there, to see, you know, pastors and apologists, worship leaders, it was awesome.
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Yeah, Brandon Lake is from Seacoast Church in Charleston, South Carolina.
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Oh, okay.
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But yeah, it was really cool to see all those worship leaders.
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And then when has there ever been like the president, vice president, secretary of state all been at the same event?
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Uh that was wild.
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Yeah, good question.
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I was MLK's memorial.
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The pr uh the president was not there, but the vice president was, and other public officials and members of Congress or something like this.
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This was, I mean, crazy.
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And the gospel was shared like a bunch.
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Yeah.
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Like uh and so there was, you know, roughly, I think 200,000 people there, I guess in person.
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In person is kind of weird because they're they have the in-person inside the uh Arizona uh Cardinals Stadium, and I don't know how many of that held, but there were several stadiums around Arizona that had overflow, which was just wild.
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Yeah.
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Wild that they had that many overflow stadiums I don't know, I don't know if it was stadiums or what, but I think it was 200,000 people in person.
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And then um when I was watching, and I don't know what you know, like when I was watching on on I think Turning Points Stream, yeah, stream.
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I think it was like 600,000 uh like at whenever I was, you know, looking at it.
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Yeah.
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So and not only was the gospel preached, but like Christian values that have you know not really been promoted culturally, yeah, um, were really being promoted.
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So, like you know, one of the things Erica said, Women, I have a challenge for you.
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Be virtuous.
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Our strength is found in God's design for our role.
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Wow.
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We are the guardians, the encouragers, the preservers, guard your heart.
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Everything you do flows from it.
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And if you're a mother, please recognize that is the single most important ministry you have.
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Saying the value of motherhood and God's design for the role of women being publicly promoted.
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Man, that was crazy.
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Um also said to the men watching, um, accept Charlie's challenge and embrace true manhood.
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Be strong and courageous for your families.
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Love your wives and lead them, love your children and protect them, be the spiritual head of your home, be a leader worth following.
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Just like, dang, that that was so awesome.
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Yeah.
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So uh update on those numbers, about a hundred thousand people, 70,000 in the stadium, and then 30,000 overflow.
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But yeah, that is that is such a uh not what you would expect in our culture.
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And but you know, such a young man, uh, such a guy that that led people to Christ.
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Um, so I've heard this, I think Josh Howerton posted this.
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I don't know where he got it from, but it was just really cool.
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Uh, that that Charlie Kirk is a martyr.
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And the reason why we'd say that is we'd say that John the Baptist was a martyr.
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Right.
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Right, and John the Baptist, why did he die?
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For telling uh Herodias that her marriage to Herod and leaving uh Philip was wrong.
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And yeah, and calling out Herod himself for having her right, right, and calling out Herod himself, and then so he got his head served on a platter uh for that, which that's you know, like was that a political assassination?
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Yeah, but I mean there's not one Christian who doesn't consider John the Baptist a martyr.
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Yeah, right.
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And so I Because his political um, you know, his yeah, his stance, his uh what's it called, rebuke of a political figure came from a place of faith and the morals of scripture.
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Wild.
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Yeah.
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So Charlie Kirk then, for whatever you know, let's say, you know, I think it was a guy that was dating a trans dude.
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He killed him probably for his uh view on marriage, oddly.
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It's kind of odd that it's sort of someone's view on marriage is what might get them killed.
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Isn't that wild?
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Yeah.
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I mean, we don't we don't know, right?
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No, there's nothing, no statement of like why or anything.
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We just have kind of speculation.
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But yeah, you you assume it's views he held that he was public about.
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Um but uh yeah, what um what John the Baptist did was uh speak out publicly to a public leader and political figure about immorality, you know, and and proclaimed essentially the Christian truth of Scripture, and he died for it.
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And uh Yeah, there clearly we got the evidence for his motive is after the shooting, Robinson allegedly texted his romantic partner.
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Uh, I had enough of his hatred.
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Some hate can't be negotiated out.
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And he also left a note under his keyboard saying, I had the opportunity to take out Charlie Kirk, and I'm going to take it after the shooting.
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Uh Robinson probably told his father during a phone call that he had killed Kirk because there's too much evil and Kirk spreads too much hate.
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So essentially it's wild that it's uh and one of his things was there was one bullet that said, Hey, fascist, fascist catch, interpreting interpreted as targeting Kirk Kirk's far-right ideology.
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Anyway, it was it was kind of wild to see that as being uh the the incentive uh or incentive motive.
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Uh Robinson's mother also told investigators he had become more political over the past year, leaning left and supporting pro-gay and trans rights.
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And at a family dinner shortly before the event, he expressed hatred for Kirk's views on these topics.
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His Discord chats hours before the arrest and social media also show scattered anti-conservative comments.
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Wow.
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Well, related to, you know, turning this toward like the spiritual, one of the things J.D.
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Vance said was um at the memorial, uh Charlie suffered a terrible fate, but I think it is not the worst fate.
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It is better to face a gunman than to live your life afraid to speak the truth.
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Wow.
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It's better to be persecuted for your faith than to deny the kingship of Christ.
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Better to die a young man in this world than to sell your soul for an easy life with no purpose, no risk, no love, and no truth.
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I think that kind of reality is what is really sparking a lot of spiritual revival.
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Right.
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Um, because one thing I think is really interesting, so Charlie Kirk would say um that he would use politics to get to Jesus, something that a lot of people were um would really warn against.
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A lot of pastors would be like, don't bring that up.
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And you know where that came from.
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Billy Graham during his crusades would say, I stay out of politics because I don't want to alienate someone from hearing the gospel message.
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However, I think now, I think the culture has moved so far out of that realm that nobody wants to have a conversation unless it gets to like, here's what God would have to say about that and why you need to repent.
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Uh, because we're so far from a um a culturally Christian worldview.
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So that when he spoke of ideas and then he rooted them back to the Bible, it blew people's minds.
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Yeah, yeah, yeah, exactly.
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And you know, speak apologetics and politics became like uh, you know, a really powerful way to actually point people to Christ in the gospel.
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So um that's pretty huge.
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Yeah.
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I think we can learn a lot from that as pastors, as Christians, even, to say, like, hey, you know, this doesn't mean that everyone needs to go out and start, you know, like initiating these conversations with everyone.
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But to be able to say, like, no, it's a legitimate way to reach people with the gospel is by starting with something, you know, that is culturally relevant and tracing the logic of it back to eternal truths that are found in scripture.
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All legislation and politics and government and stuff is related to eternal moral principles at at if you trace it all the way back, right?
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Um and so, yeah, when you when you're debating a political issue, you can yeah, use that as a way to talk about the truths of scripture and then eventually point to Jesus in the gospel.
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And that's essentially I know this sounds wild, right?
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It's essentially being all things to all people that you might win some.
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You're uh hitting a felt need, which is a political answer that then drives back to the deeper need, which is ultimately spiritual.
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Uh and so I think that's just true of all evangelism.
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It just feels like it's relationally uh distancing when you start with an argument.
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Yeah.
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Um and that's not always the best way to start.
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That was his deal.
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He'd go and it'd be like, hey, argue with me, prove me wrong, you know.
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But in our personal relationships, you know, that's it's not always the best way to start.
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Right.
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But uh yeah, and it's wild though that it worked.
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I mean, I've been seeing, you know, testimony after testimony of someone watching Charlie Kirk talk and defend his position.
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Now, it didn't reach the person he was interacting with, but all the people that sort of tuned in to watch the argument that had the same belief system, it connected them.
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So I also think internally, we in our just spirit and our the way that we subconsciously think, you know, this this kind of internal um uh processing and um discerning and stuff that we that we do without even realizing it.
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We know in our gut there is a connection between politics and um Christianity.
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I think we know um that there's a connection between politics and spirituality, politics and God, religion.
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And so I think the reason you know, so many people are are kind of uh hungry for and interested in this right now is because there's like, you know, he was this person who said, yes, there is, and here's what it is.
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You know, he would connect these things.
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Whether you agreed with him or not, it's just acknowledging, like instead of hearing from your pastor, don't bring up politics, or hearing from politicians, don't bring faith into this.
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Rather, you know, it's this idea of like, no, these things are definitely connected together.
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Um, and to act like they're not is like disorienting internally.
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Does that make sense?
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Yeah, well, because what we're wanting is law, right?
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If we want, and politics ultimately gets us to a political system, which ultimately gets us to what laws are right, what is right, what is wrong.
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So if you are legislating what is right and what is wrong, right, you are legislating morality.
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So therefore, where you get your morality from matters.
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And I think that has that has been the struggle for me personally, for me personally, I didn't want to engage in the political fray because and I think this is where I in the in the or the in the teens, oh you know, 2013 to 2019, I I was struggling wrapping my head around um the culture push.
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And I think back was it 2014 or so, whenever we legalized gay marriage.
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2015.
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2015.
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I think it was at that point where I stopped punching up at the church, so to speak, like you know, like big bad church, and I started punching up at the culture, just me personally.
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Like you're always kind of you know, what do you what are you arguing against?
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It was, I think before that, I was like, hey, legalism, bad, trusting Jesus, good.
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And then when all of a sudden the there wasn't there there wasn't a Christian culture, you know, to kind of push back against, all of a sudden you realize I am now pushing against culture that is an enemy toward the gospel because we don't even agree what right and wrong is because we've abandoned that.
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And so some people have said to me, um, the New Testament doesn't say anything about, you know, politics and government.
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It's all about, you know, just like the church, right?
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And I think that's really interesting that people think like that now.
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It's not how Christians have tended to think about things um for most of church history.
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Um and but but it's interesting because in America we have um a uh constitutional republic and democratic republic.
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And so we are voting for elected officials who will represent us, right?
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And so we have a lot of say in what the laws of the land are, as opposed to like a monarchy where a king just decides.
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So where the the Bible has a lot of instructions for kings.
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Here's how you ought to rule, here's what's right, here's what's wrong.
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Proverbs is full of that.
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Um, the book of kings, first and second kings, right?
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Examples of what's right and wrong.
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Um, Deuteronomy uh has a whole, you know, a whole section, Deuteronomy 17, 14 or 17.
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Uh check me on it.
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But uh the law for kings.
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Here's what it, here's what a king ought to do and what he ought not to do.
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And so all of that, we we go, okay, in a place like United States of America, we um we are essentially like who are in charge.
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You know, we're the people.
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It's uh it's the people who make the laws of the land.
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Therefore, all of that wisdom about how kings ought to operate um is applicable to us as citizens who vote in this republic.
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And so the Bible actually does speak a lot to um how you ought to rule and legislate and govern and things like that.
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Um, it just used to be relevant to a king of the whole people, right?
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But for us, it's relevant to every citizen of America.
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So here's I think the the push.
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That makes sense.
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Yeah, no, totally bad.
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That's mainly Old Testament, though.
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But I would say that, you know, the New Testament, um Well, Jesus is a king, therefore inherently political.
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Yes, exactly.
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Like no matter what you do, you're gonna have a political situation because you can't like if you're gonna you're not gonna as a Christian, you're not gonna go, I want innocent babies to die.
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Like you you would that is you that you can't um take that away from your um personal view, even if it gets political, that's just they're entwined.
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Yeah.
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Okay, so but here's the the I think the pushback has come.
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Okay, right here.
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I feel like here's there's always been, or at least in the past, let's call it 70 years, the the pushback has been um don't you think that uh the wars of the past, all these differences in religion have caused so much bloodshed, and so many people have died, and so many people were um persecuted for their faith, non-faith, you know, the witch trials, uh, you know, Christian, Catholic Inquisitions.
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Uh what if you if you go down this road, it's inevitable that you get to this corrupt world where you use Jesus to kill off your enemy, and then there's a this very evil bed partner of religion and uh politics.
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I think that's where people just think they always go there.
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Um and I don't know if it necessarily has to go there.
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Yeah.
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Uh so where the New Testament does speak to this, I think, um a couple of ways.
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Romans 13 and Matthew 28, when you think about the Great Commission, make disciples of all nations, what what is the what is the end goal of that look like?
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If you what does it look like to thoroughly disciple a nation?
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Obviously, that is going to um uh uh impact its laws, customs, traditions, leaders.
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You go into you go into a country where um they sacrifice children, for instance.
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Yeah.
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There's a law where, hey, if you um want to, you know, be an elected official, you have to sacrifice one of your sons.
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Yeah.
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And so not only do you teach them spiritual things, but you also would aim to change the laws of that land so that you don't have to sacrifice your child to be a civil leader.
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Right, right.
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So discipling a nation involves the spiritual church level stuff, but also um works its way into the laws, customs, traditions, leadership of those nations to where what does a thoroughly discipled nation looks look like?
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It's self-consciously Christian from um uh the leadership all the way down, you know, from the grassroots up and leadership down.
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Um and so what what um people are afraid of though, what you brought up, yeah, is that okay, then don't you have like um power corrupting those Christians and them using um their power to kind of like kill off their enemies, right?
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So how what how do you how do you stop that?
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Or does that mean that you should just not even seek a Christian nation at all?
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Right.
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Yeah, and I I think that's the problem, right?
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I think people are looking at if if I if we have a Christian nation, then that Christian nation then's gonna outlaw other religions and then m kill them for blasphemy.
00:19:02.720 --> 00:19:11.440
And I think that that that fear might even be wise to say, like, hey, we need to prevent that from happening.
00:19:11.680 --> 00:19:16.240
But yeah, yeah, at the same time, you're gonna get your laws from somewhere.
00:19:16.559 --> 00:19:16.880
Exactly.
00:19:17.039 --> 00:19:20.559
And if you're not gonna have a Christian nation, you're gonna have some sort of nation.
00:19:20.799 --> 00:19:23.680
Yeah, you're gonna have a pagan witchcraft nation or Muslim nation.
00:19:23.839 --> 00:19:28.799
There's no such thing, a lot of people like to say, you know, a neutral, there's no such thing as neutral.
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Your morality comes from somewhere.
00:19:31.680 --> 00:19:33.839
Uh every nation has a God.
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And and if you go, well, no, we don't.
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If we're we're atheists, we're secular, what well then the state becomes the god, and whoever's in charge makes the rules, and you know, um you can't, you don't have any, they're not accountable to anyone in a you know, in a human level.
00:19:51.119 --> 00:19:56.960
They're just accountable to themselves, and that's like a total setup for tyranny, you know.
00:19:57.279 --> 00:20:12.240
Whereas with a Christian nation, you you have a standard of God's word that leaders are held accountable to, to where if they start acting like tyrants, you can go, no, you're not operating as Christ would have you operate.
00:20:12.480 --> 00:20:17.279
Um that's very relevant to the um American Revolution.
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It's relevant to um, you know, the abolition of slavery in America.
00:20:22.640 --> 00:20:35.599
It it it was because of a Christian culture that they were able to say, hey, don't we believe that the Bible says all people are created equal in God's image, Genesis 1, that we all come from Adam, Acts 17?
00:20:35.759 --> 00:20:41.279
Well, if that's true, then people shouldn't be subject to lifelong hereditary race-based slavery.
00:20:41.440 --> 00:20:41.759
Right.
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That was Lincoln's argument.
00:20:43.599 --> 00:20:55.519
Um uh MLK, when he you know protested uh racial inequality, he rooted it in uh, you know, Isaiah's vision, um he rooted it in Genesis 1, he rooted it in scripture.
00:20:55.759 --> 00:20:58.880
With without a Christian culture, those arguments disappear.
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Right.
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But with a Christian, self-consciously Christian culture, you actually have a standard to appeal to to say, hey, we shouldn't treat people differently because of the color of their skin, because the Bible says this.