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and welcome back to pastor plex podcast.
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I'm your host, pastor plec, and joining me in studios none other than pastor holland, greg hello and also john milton hello, it's me yeah, it is john, so I want to do a quick couple things today on the podcast.
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One is apologize for my voice but I think you guys can hang with me, I can hang, hang with you.
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But I want to recap the sermon from Sunday.
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We talked Hebrews 2, the supremacy, the superiority of our salvation in Jesus and we should not neglect it.
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And I kind of start off with, like the story of my old vintage car that I drove in high school and it broke down all the time.
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Old vintage car that I drove in high school and it broke down all the time partly because I did dumb things like put sand in the engine by accident.
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And that never goes well for anyone.
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In fact, it breaks down.
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I made the comparison, though, if we don't maintain not that we have to work to maintain our salvation, but if we don't invest in our salvation, if we don't invest in it, then we don't get the benefit of it.
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In fact, our lives might break down, and that might be what God wants exactly to happen.
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And I kind of made the analogy of like my dad worked with me for a long time to clean out, to rebuild the entire engine after I ruined it, and what Jesus wants to do is not just sit there and go well, well, well and wag his finger at us, but to work with us to restore us to that joy of our salvation.
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And so that's kind of where I went.
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So anything that kind of stuck out to you from that, as I talked about Jesus salvation is through Jesus' incarnation, exaltation, Jesus is there was a warning against neglecting the superior salvation and then Jesus is the merciful high priest.
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Anything that stuck out to you from Sunday yeah, for sure that the notion of cultivating and and nurturing the salvation is way more meaningful than what culture wants us to do right, which is oh, did you go to church?
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Did you get saved?
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Box checked.
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No more church needed.
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And that, thankfully, like the church reinforces and the Bible, of course, reinforces often like you got to keep coming, you're going to forget Right, right reinforces.
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Often like, uh, you got to keep coming, you're going to forget right.
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Right, you're gonna.
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You're gonna remember that your salvation is in a closet in the attic, covered in two boxes of shoes, and that's where it belongs.
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no, right, like it doesn't yeah, so for you, john, as a fairly new Christian, came to Christ at 35.
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And so now, how have you seen the like, how like do you ever find yourself neglecting your salvation?
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Or is that something that for you, as a new Christian, you're still on fire?
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Or has there been periods of up and down?
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Periods of up and down, for sure.
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The really good part is when you're here regularly and you're going to groups regularly, you'll.
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This isn't good, right.
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You'll see men who fall away.
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You'll see men who stop showing up and if you're lucky, they come back.
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Sorry, if God's willing, they come back and they go.
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Oh man, I've been missing out and I get to.
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I get to see the life ebb and flow of someone who didn't need any more God and then realize that was a foolish thing.
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Yeah, tell me how you've seen that.
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Tell me how you've seen the progression of someone follow Jesus and then fall off the planet.
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Sure, yeah, um, without dropping names, it was a fellow who came to church, uh, was was really eager to to put on the body and then, uh, then disappeared for nine months or not nine months, about nine weeks, I think and then, without any biblical structure, he came back letting us know like, hey, he's getting in fights with the girlfriend all the time, he's getting in a fight with the live-in son at the time.
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And then he had a crisis and a friend told him, like you should go to God in crisis.
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It was following basically a breakup.
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And he comes to the group and sees me glowing which I don't know that I'm doing that because I'm busy being a Christian.
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She got a glory all over you.
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But he says, oh man, that guy's got something.
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I'm like, yeah, you should stay.
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I don't think I have anything, but you should stay.
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It's weird to see that.
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Yeah it is weird and it's exciting to see God on the move, and I think what happens and maybe and Han, you can speak this as well is what happens for Christians, is we don't see God doing anything, and I know that sounds like almost blasphemous.
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We don't see it.
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So, therefore, christianity becomes stagnant, it becomes boring, it becomes something that is put in my attic somewhere and I'll pull it out whenever the crisis comes and I need to be a prepper.
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Tell me how you've sort of seen that as well.
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Yeah, I think over the years of starting and I became a Christian in college and you know, dealt with this with friends who grew up in church and expressed similar things and then, as I kind of went into ministry and you know, you pastor people who say similar types of things of just like I don't see how Christianity really intersects with my real life or I don't see God really doing anything special.
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And the reality is you know God's at work and everything that.
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You know, everything we do.
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We sang a song this morning 10,000 reasons, um, you know, like thinking about, uh, 10,000 reasons that we have to bless God.
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And reality is that every time you, you think of something like, okay, wow, god did this, there's 10,000 other things he did that you're not even aware of.
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He's always working, um, and the question is whether or not we're aware of it.
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And the more that you seek God, the more that you spend time with him, I think, the more of a sense of awareness you get of how he is working, even in the mundane things I think of.
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When Jacob woke up from his dream, you know, it says that he realized God was in that place and he became aware that God was in that place.
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And that happens, I think, if you don't nurture your salvation through gratitude, through praying to God, through reading his word, through gathering with other believers, if you neglect it, then, yeah, you start to kind of forget and lose a sense of awareness of how God is moving all around you.
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Yeah, can.
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I just say I think part of what contributed to this is a false belief that this is a just a material world.
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Here's what I mean by that.
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Um, when I was young and I was afraid of the dark, my mom would say there's nothing to be afraid of, there's nothing there.
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She came from a materialist worldview and I was scared of I don't know Freddy or whatever dark evil thing was there, and it was very helpful for a small child to not believe in anything that was spiritual but also prevented an understanding that the material and spiritual world converge all the time.
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And I think in latter days we kind of went to it's not all material, it's kind of like there is no, it's all ethereal, it's all spiritual.
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And there is no, it's all ethereal, it's all spiritual and there is no right or wrong.
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I think that's the other flip-flop of materialism to complete spiritualism.
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And spiritualism is whatever you want it to be and what I love about God and hopefully I can land the plan where I'm going with this but he is material, that's what Jesus is, has a body and yet he's fully spirit.
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That's what he brings those two together and then you start to interact.
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We are interacting in a body, material world, but the spiritual is always happening and I think if we're asking Jesus to operate through us, he is going to provide opportunities for kingdom to present itself, the spiritual and material to manifest in one, and that's where the prayers are answered, that's where kingdom comes, that's where his will is done on earth as is in heaven, and I think that's part of our salvation that we neglect that we have access to the God of all creation that we can have a relationship with in the here and now, that can interact with material things from a spiritual perspective and transform life.
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Anyway, I get excited about that because I think that's the neglected part, where we don't like to talk about demons and devils and angels, um, because, especially in an academic or a intellectual setting, it makes you look like a fool.
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But I think the true foolish thing is to say that stuff isn't happening, that's not going on and there isn't a way to interact with the God of the ages today.
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Yeah, amen, yeah.
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Screw tape letters is a good example of how you should not ignore everything the devil will do to trick you.
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Exactly All right.
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So, speaking of that, let's talk about how the spiritual and material kind of connect.
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We got a question from one of our faithful listeners and this person says I'm struggling as a teacher on how to respond when I hear people complain about the Ten Commandments being posted in the classroom.
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I agree wholeheartedly.
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The schools need the content of the Ten Commandments, but I also hate to see teachers complaining and disrespecting and refusing to put them up.
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How do I respond to their frustration.
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It's a good question, it's a great question, I think so.
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Just the initial thought for me is like I think people assume that you can somehow have a kind of neutral space that, um, you don't have one religion or one set of morals.
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It's just kind of a neutral, secular space.
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And that's how America should be, it's how the classroom and government should be, and so to put the 10 commandments in a classroom is like oh, you're preferring your religion over other people and you're adding your morals here.
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We just need to have a neutral space, right?
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I think that's kind of like the prevailing opposition to it.
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Right now the cultural thought is I, I mean, and for many years I'd say christians probably were in this space.
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But as things got sort of crazier with like we didn't even know what gender was, uh, we sort of said we need to figure out what is a baseline.
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And so now christians in politics have said I want to put the Ten Commandments in every classroom as a moral.
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And this is not a new idea.
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This is like what people said when America was founded and was a norm for a long time, and the reality is though it's a lie that neutral spaces exist.
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There's no such thing.
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Every society is built on some kind of shared moral framework.
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It's not whether or not there's a moral framework.
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The question is which moral framework, and if it's going to be an atheistic, secular moral framework, then it's just whatever who's in power, whatever they decide is right or wrong.
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And so what should we?
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So you know, to answer the question, what do I do when people are frustrated?
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Uh, man, it's going to be some tough conversations.
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You're going to need a lot of patience and self-control, but if you can, slowly and gently and lovingly um, you can still be gentle and bold at the same time, I think but kind of move things in the direction of helping people understand there's no such thing as a neutral space.
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Yeah, um, we do need to have morals here.
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We, we do need to be able to.
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You know, schools originally existed to teach virtue, right, um, not just you know information and facts.
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I want to explain.
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There's no neutral space.
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In other words, laws government, if you want to are inherently moral.
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They are inherently moral.
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It's just whose morals are they?
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So when people say stop legislating morality, it is impossible because all legislation is a form of morality.
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So let's get into that.
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And the Ten Commandments are the summary of God's moral law and therefore the very good thing to have that be a shared morality for schools.
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So when somebody says hey, listen, I'm Muslim, why are you putting on your Ten Commandments, which probably Muslims wouldn't have that much issue with?
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But how about I'm atheist?
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Why are you putting these Ten Commandments on me?
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I don't believe in God.
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So the commandment number one I am violating right now and I don't care, and I will put up graven images all over the place and I will take the Lord's name in vain because I can.
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How do we respond to that in a gentle but loving way that says hey, the content of this isn't actually what your problem is.
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Your problem is is you want to be God?
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Is that fair?
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Do you have something, john?
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That's a tactic to take.
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It can't begin and end with that.
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It would have to probably begin with hey, we should get lunch, and I want to know all about where that's coming from.
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Yeah, right, yeah, I mean a lot of times when people came to Jesus with their frustrations, he didn't just answer their questions, he asked his own questions.
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Right, you know, and helped kind of dig up, take me through that.
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So if I said to you I'm like this is ridiculous, I mean, stop putting your religion on me.
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And then you take me to lunch, I'm like, okay, let me have it.
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Okay, christian nationalist, tell me why?
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Um, I should be on board with your Christian nationalism and you want to put your impose your religion in my classroom?
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Yeah, you can start with man, tell me why.
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Why does that frustrate you?
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Why, you know?
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Why is this something that you are so angry about?
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and I would say because I don't want to be forced to believe something that I don't believe, because part of what's being american is freedom of religion and I, or in my case, freedom from religion there you go, a lot of go, go a lot of different directions with this one way you can go, okay, hey, um, you know there might be 10 different religions, you know that.
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Come into this classroom.
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Um, there's got to be some agreed upon right and wrong to have order, to have peace.
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There's got to be a code of conduct if we're going to have an orderly, you know classroom in here.
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So whose code of conduct do you think should be in charge?
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Yeah, and that's where I'm like well, why don't we?
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We could just take some of a little bit of everybody.
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Yeah, and then you, okay, let's, let's, um, tease that out.
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What would that look like?
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And I think, when you can ask questions, reality is um, if you start walking down that path, very quickly it devolves into like wait a second, this is impossible to do.
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It is impossible.
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It's impossible to do without excluding someone, um, or without preferring one set of values over another.
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At the end of the day, if you're going to have a code of conduct, then this is what a culture is.
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This is how you get values.
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This is how you get someone is going to decide these things are okay and these things are not.
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We have blasphemy laws right now.
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They're just not.
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You can say certain things and there are some things that, if you say, you'll get canceled.
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Like fire in theater, or like if you make a racist comment or whatever, which is probably a good thing to get canceled over.
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Yeah, there are things that if you say this, people are going to go.
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You know we'll never give you a job here, Right.
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Something like that Right.
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So you know some form, not you know technical blasphemy laws, but you know what I mean.
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Yeah, no matter what you're going to have to decide, these things are allowed and these things aren't.
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And so when you ask them the question who should get to decide that and why, and what should it be, you turn around and they don't have an answer.
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I don't know.
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And then you can go well, ok, you know, it makes sense.
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Here's why it makes sense for it to be the Ten Commandments.
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This country was founded as a Protestant Christian nation.
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I think the Ten Commandments are on the Supreme Court, right On the building.
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And then, well, that violates the First Amendment, right, Freedom of assembly and you go, well, okay, let's talk about that, and you can, depending on how many lunches they want to have, how many coffees they want to have, how much they really.
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It could be a really fruitful conversation.
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Or it could be like, yeah, man, that's crazy, and you just move on because you're not going to get anywhere with them.
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Um, but if someone really wants to go down that road, you can go.
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Well, man, from the beginning.
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Uh, talk about Noah Webster and how he wanted every kid to learn to read the Bible and how public schools need to teach the Bible.
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Back at you know, the founding of the country, how freedom of religion originally did not mean you can worship any God you want.
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It meant you can worship the Christian God as a Baptist or a Presbyterian or you know.
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You can according to your conscience, without the government interfering in your worship of the Christian God.
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Freedom of religion was a Christian doctrine.
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Christian liberty came out of the Protestant Reformation Separation of church and state.
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That idea was to prevent government overreach.
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None of this stuff was meant to try to keep Christianity out of institutions, out of politics, out of the public square and so if you want to go into some American history and church history but a lot of people don't want to really go into all that, they're just mad and they want to vent and sometimes maybe the best thing you can do is go.
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I'm sorry that sounds frustrating.
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And then share the gospel with them.
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So Andy Stanley criticized this law by saying what should be on the walls is this treat others the way you would want to be treated, jesus.
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Christ.
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That was on a big banner in my elementary school when I was in like first grade.
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Yeah, the golden rule, golden rule.
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That's what he advocated instead of the Ten Commandments, because the Ten Commandments advocates law, whereas I guess this is still a law, right, I'm not sure where what is, but he wanted Jesus' name on there, and he wanted the golden rule, which I before that too, I haven't either one would be I'd be excited about.
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Yeah, I say put it all up there.
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Yeah, yeah, I say put it all up there, yeah.
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So what do you think?
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But when you hear that criticism of him saying like, don't reflect a Jewish perspective, you should reflect a Christian perspective, if this nation is a Christian nation.
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What do you mean a Jewish perspective?
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So like, obviously that's Christian right, but the Jews, if you're Jewish, you would say that's the ten commandments as specific to jewish context, and christians are free from that law as we're forgiven by it.
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I don't know, that's what I think his, that's where he's going with.
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Why go and escalate or elevate?
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So we're not as opposed?
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to new.
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I see, I see, okay, so to me, yeah, I think andy stanley has some major theological problems we've talked about this in that he wants to he said explicitly detach unhitch from the Old Testament.
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And he, you know, there's some major problems because as Christians, we are set free from the law in terms of, um, uh, the old, we're not under the old covenant, right, we're not under law in terms of we achieve salvation by obeying God's law.
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Rather, we receive salvation by faith in Jesus Christ.
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But God's moral law is still binding on us.
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It's still binding.
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And you see that in the New Testament, when we're commanded to worship God, paul in Romans says he brings up the second table, so that the two tables of the Ten Commandments, the first four commandments, summarized by how you love God, the second six, the next six commandments on how you love your neighbor, right, two tables of law, second table of law, paul.
00:19:41.494 --> 00:19:47.276
Paul repeats those things in the book of Romans, saying, um, that by loving your neighbor you fulfill the law.
00:19:47.276 --> 00:19:52.635
Um, and you know he, he says, yeah, you shouldn't murder, you shouldn't commit adultery.
00:19:52.635 --> 00:19:54.748
So the moral law is still binding on us.
00:19:54.748 --> 00:19:55.931
That's a perpetual law.
00:19:55.931 --> 00:20:01.773
We're not saved by obedience to it, but we're still called to walk in it and obey it yeah, one of the things I always like to say is Christian.
00:20:01.994 --> 00:20:15.817
Yeah, jesus fulfilled the ceremonial law so that he is able to forgive the moral law how we've broken it, how we've broken it, and then we're allowing us to live under any civil law, displaying the kingdom of God wherever we're at.
00:20:16.707 --> 00:20:30.854
So we're not free as Christians to like, oh sweet, I'm free, now I can go murder people and commit adultery and covet, and nobody would say that, right, yeah, we're free from the penalty of that because of Jesus and we're freed from sin.
00:20:30.854 --> 00:20:32.910
We're not slaves to sin.
00:20:32.910 --> 00:20:35.251
We're free to obey the moral law.
00:20:35.251 --> 00:20:41.116
We are set free by the power of the Holy Spirit to actually walk in obedience to the law, by loving God and loving our neighbors.
00:20:41.116 --> 00:20:43.307
Um so yeah.
00:20:43.307 --> 00:20:45.352
With that, I'd say the 10 commandments are Christian.
00:20:45.352 --> 00:20:57.015
Um and uh, they're good, they're God's moral law and it's, it should be, the shared moral framework that we have for a, a good institution, a good classroom, a good society.
00:20:57.015 --> 00:21:00.430
There's got to be some moral framework.
00:21:00.430 --> 00:21:01.292
Which one should we pick?
00:21:01.292 --> 00:21:03.166
I think the one that God came up with.
00:21:03.448 --> 00:21:04.550
Nice Sure, I agree.
00:21:04.550 --> 00:21:05.734
Any other thoughts on that there, john?
00:21:05.884 --> 00:21:14.952
Yeah, it's really good to start at the Ten Commandments too, because this is the beginning of something that could build to something greater, right?
00:21:14.952 --> 00:21:17.337
Uh, but it it's.
00:21:17.337 --> 00:21:20.170
It's really hard to look at those ten commandments and go I don't like that one.
00:21:20.170 --> 00:21:28.732
I can't, unless I'm outing myself as someone who loves anarchy and you shouldn't elect me.
00:21:28.732 --> 00:21:31.768
If I do, then I should be on board with that list.
00:21:31.768 --> 00:21:34.036
Yeah, right, and that's a good check.
00:21:34.036 --> 00:21:35.781
Like forget the christianity part, forget.
00:21:35.781 --> 00:21:41.339
Just look at the paper and then say I mean, I like what it says.
00:21:41.339 --> 00:21:42.364
It's not like where it comes from.
00:21:42.364 --> 00:21:50.009
Well, just just just like what it says first, and then we can talk about the rest of it and how it applies and also won't get tricked.
00:21:50.290 --> 00:21:51.294
Yeah, on that note.
00:21:51.294 --> 00:21:56.410
Um, so that doesn't mean, hey, we're gonna force everyone in this classroom to be a christ.
00:21:56.410 --> 00:21:57.192
You can't do that.
00:21:57.192 --> 00:21:59.727
You can't force faith.
00:21:59.727 --> 00:22:05.692
What you can do is say we're going to look to this standard for our morals and if you're an atheist, you're a Muslim.
00:22:05.692 --> 00:22:11.896
Just expect like that.
00:22:11.896 --> 00:22:17.497
This is the standard that we're going to conduct ourselves by in this classroom and you need to be mindful and respectful of that.
00:22:17.710 --> 00:22:21.141
Nice, okay, so let's move on from that to this next question.
00:22:21.141 --> 00:22:26.539
This question asker sent in this video of Ray Comfort.
00:22:26.539 --> 00:22:30.829
Let's give it a watch, all right, that was a great video.
00:22:30.829 --> 00:22:38.493
Now, what I want to talk about, though, the question says what are your guys' thoughts on the church?
00:22:38.493 --> 00:22:40.556
Does the church have false converts?
00:22:40.556 --> 00:22:53.607
So, ray brought up like, the problem with the church today is a lot of people ask Jesus into their heart, but those aren't real salvations, and what you need to do is you need to ask people to repent.
00:22:53.607 --> 00:22:58.836
So when you think about that after watching that video, john, what's your take on that?