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well, welcome back to uh, pastor plex podcast.
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I'm so glad all of you are joining us and none other do we have in the building.
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Pastor holland, greg, welcome, hello, and we have a guest.
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Robbie, introduce yourself hey guys, it's really great to meet you.
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My name is robbie cruz.
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I have been coming to wells branch community church for roughly about the past three to four months or so and it's honestly been a really great experience so far.
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But a little bit about myself.
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I'm very passionate about things like sports, my faith, my relationship with Jesus, obviously fitness, traveling kind of all over the place and do tech sales for work, which has been really awesome.
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Been doing it for the past three years and honestly, just really excited to be here today.
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All right, so, robbie, word on the street is you are a fitness guy.
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Where exactly is it that you work out?
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You know it's funny, my girlfriend's sister's or her brother-in-law's asking me that question every single day.
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I see him and I always say I go to Fitness Connection.
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It's roughly about 15 to 20 minutes away from here.
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Yeah, is it the one right across 35?
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Yeah, right across 35.
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Right by Life Church sort of Yep, that's correct.
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Oh my gosh.
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Well, yeah, I know that one.
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Well, All right, so I think a lot of our people that have a tendency to smoke weed go to the steam room there.
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Anyway, oh yeah.
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I'm so glad that you're here.
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So, Robbie, tell me what brought you to our church, because word on the street is you're Catholic.
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I am Catholic, I was raised in the Catholic Church and I actually went to a school in Washington DC called Catholic University.
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So the Catholic faith has always been Wow, you're hardcore.
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I would like to say pretty hardcore, definitely.
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But honestly now I definitely identify myself as a follower of Christ.
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But if I did have to pick a denomination, I would say I'm Catholic.
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But the reason why I've been coming to Wells, branch number one is because, like I said, my girlfriend actually comes here and she's really inspired me to really check out this church.
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You know, she's always talking about the great community here.
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She's talking about, like the people, the great pastor that we have here, even though he has some LeBron James takes.
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I don't always agree with, but honestly, it's the community and the people that she's always talking about, and I absolutely love it.
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I got involved in Vacation Bible School last week how was?
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that, honestly, it was so much fun.
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It's funny because I don't the.
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I don't love like working with kids and that was my first time like working with kids and I was telling her about at noon in the middle of the day I was so tired from it.
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I was like, yeah, I don't know how people work with kids all day, every day.
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I felt more tired from working with kids in those three hours than I have in the past three and a half years of doing tech sales.
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So it was very, very tiring, but a really great experience overall and just making so many friends was really awesome.
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And that's the one thing I really love about this church is the community.
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The people are so friendly and I've gotten to meet some really great people here.
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Oh well, man, I'm so encouraged by that.
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All right, so talk to me about some of the things that have made you curious about going beyond the Catholic faith.
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Yeah, great question.
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So there are a lot of things that I agree with with the Catholic faith and things that I have some questions about and I'm really attracted to with this.
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So, first of all, at VBS the other week we were talking about biblical verses, right, and the kids I don't know if I've ever seen so many kids know the Bible so well and I was just appalled by it.
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The kids are spewing out random Bible verses just off the top of their head like that they're memorizing verses and I thought that was so beautiful and so inspiring just hearing how well they knew the Bible.
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I think another thing too that I really love and have gotten to spend a lot of time with is really just seeing like the fire that you know, the young people have for Jesus in these churches.
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So one thing that's different between the Catholic faith and, you know, the Christian church is definitely the way, like you know, we praise Jesus right.
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In the Catholic faith it's a little bit more quiet, a little bit more ritualistic, like we have songs in there, but they're more like hymns.
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So it's much more quiet in here.
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It's, you see, people like closing their eyes, they're like reaching out, like talking to Jesus literally, and that's something that I really like and I think is such a beautiful thing.
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And the final thing, too, is like with the way that you know the Christians pray, right Like a lot of the Catholic prayers are prayers that are like actually written out and you know it's something that you know we've been doing and pretty much is just part of the history of the church, whereas with the Christian church a lot of it is like you're really just speaking from your own heart.
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So I think putting all those things together is something that's really interested me.
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Okay, so what about?
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Let's go back to this Sunday.
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Anything stick out to you from this past Sunday?
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Absolutely.
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The first thing was that LeBron James comment.
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Lebron James, in my opinion, is the greatest basketball player of all time.
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He's the greatest.
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I could talk all day about this.
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A lot of people and I we talk about that.
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The only thing he has really going for him is he's stayed pretty healthy over 20 years.
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Yeah, he's been in the NBA now for about 21 seasons, I think, and he's got a career 27 point per game average.
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He's been very consistent throughout his entire career without getting hurt, making several finals appearances, and also every team that he's on ends up being a deep playoff contender.
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But when he leaves a team, usually they fall off the map.
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So the impact that LeBron James has is one of the greatest impacts I think we'll ever see of any athlete in sports history.
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So the only thing I just take note of is that, lebron, the reason why he may not get hurt is he quits trying about the last five minutes of the game.
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Well, I mean considering the fact that he's got almost as many playoff buzzer beaters as almost anybody.
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I don't know the exact number.
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But after 21 years you should I mean like of course right.
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So his should I mean like of course right, so his field will percentage in the last three seconds in the playoffs, I think is about 49 from the field, which is like one of the greatest.
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So he is a very clutch player.
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But you know, I I do know lebron james isn't the reason why we came on to talk today, but honestly, that lebron james comment that you made on sunday.
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I thought it was so funny and I remember like all of us were just like laughing each other.
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We thought it was a really really, um great thing to bring up.
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It was fun.
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I I listen, I I have listen.
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Lebron james is super generous.
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He's a huge philanthropist, uh, so I appreciate that about him and so, way to go, lebron, he might you know, if you were on the bulls and and a team that I liked, I'd be really for him anyway, uh, yes so let's talk about, uh, some of the things that you have questions about, like regarding um being one of the things you're as you're checking out, like the christian faith, you know, beyond catholicism.
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What are the?
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because we talked together was last week yeah, it was last wednesday, I believe we talked last week week about some of the questions that you've been having and I kind of wonder.
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I thought that was such a good conversation.
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I wanted to have it again with Holland, who's very astute, and I would love to kind of go through some of those things that you were really kind of wrestling with and asking about.
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Yeah, absolutely so.
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You know, Pastor Plek and I we had a lot of theological questions last week, but I remember one of the main themes that I really wanted to understand was just the difference between the Catholic faith and the Christian church.
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Obviously, when it comes to thinking about it from a very general perspective, something that I hear a lot about is Catholics believe in, they pray to saints, they pray to Mary, and they are spending lots of time doing things like confession, adoration, and adoration is like meditation time, and that's something that is a lot different than the Christian church, which I do know about, but I think it'd be really great just to talk quickly about some of the key differences that you think of.
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Yeah, yeah, yeah, okay, outside of that, either, or anything.
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No, this is good.
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Let's just go back to the Reformation.
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Martin Luther back in the day he brought up the 95 theses.
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Right, and the 95 theses were the issues he had at the Catholic Church, and I think we can all say this doesn't just happen to the Catholic Church, cor across the board in any human institution, even one that has great intentions to worship and serve the Lord.
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And so what the Pope was doing back in Martin Luther's days, he was selling indulgences.
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Are you familiar with indulgences?
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And so if you're not familiar with that, that is a like when you purchase an indulgence, the Pope would sign a piece of paper saying that your dead ancestor, their purgatory, is going to be paid off.
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And so when you hear the coin ring up from purgatory, a soul springs.
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They would have literal street preachers collecting money that would say like do you want your family members to burn in hell?
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Do you want to be sure you too can be sure of their eternal salvation?
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If you purchase this papal bull that says that your brother Bob, who died last Wednesday of plague, hey, he is going to be resting eternally, as any good family member would do.
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They're looking at it's like I'd rather be safe than sorry, I want to make sure I'm good with God, and so that was probably one of the primary things that drove the Reformation was saying that your salvation could be bought or your salvation could be paid for, and that just seemed like a wild thought, and so the big thing that Martin Luther said is that salvation is a gift of God in which he makes the sinner righteous on the basis of grace, by means of faith, and so I think that becomes the primary difference, and I think the Council of Trent which do you know what year the Council of Trent was 15, um, it came out right after the Reformation.
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Something like that, yeah 1545 to 1563.
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I mean, they met for almost 20 years trying to figure out what makes the Catholic Church distinct.
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What are they going to like?
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Draw the line on what is an anathema?
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And one of the things that was anathema was the idea that you could be saved by grace alone, through faith alone, and I think that became whenever you look at the Christian life.
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There's nothing that you bring to the table that would allow you to be saved other than your sin.
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You bring your sin, and Jesus's blood is the thing that covers you and then, but that doesn't mean God doesn't want you to do good things, and that doesn't mean that good things don't get you eternal reward.
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It does.
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However, what justifies you as a Christian is the blood of Jesus alone.
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If you add anything else to it, you take away from what Jesus did on the cross, and that's why I think Christians get so.
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Aggressive might be a good word for that.
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What do you think, Holland?
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What would be a good way to say that?
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that what do you think, holland?
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What would be a good way to say that?
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The difference between?
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So a lot of the time you know in this conversation talk about the Reformation and things like that you have.
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Have you heard of, like the five so-laws?
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Have you heard that before?
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I don't think so.
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Okay, so the five so-laws of the Protestant Reformation are kind of like these key points of distinction between what would become Protestantism, which was initially an attempt to reform the church, not break away from it, but that's why it's called the Reformation.
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But with the Pope's refusal to accept the reform, it led to this kind of breaking off of the Protestant reformers.
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The solas are this.
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Sola this is the Latin phrase sola, meaning alone, or only so.
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Sola scriptura scripture alone, is the highest authority.
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It doesn't mean only authority, but the highest authority, whereas Catholics would teach that tradition church, the pope papal, infallibility was a big thing.
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The pope, when speaking ex cathedra from the seat of Peter, right that he is preserved from error by the Holy Spirit and everything he would speak from that position would be true.
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This is something Sola Scriptura says.
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Actually, we have the inspired true words of God in the scriptures and that's our highest authority.
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So that was a big one.
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Sola Gratia, sola Fide, solus Christus are grace alone, faith alone, christ alone.
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And then Sola Deo Gloria.
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Yeah, and then Sola Deo Gloria is the final one, for the glory of God alone, 289,.
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Yeah, and then Soli Deo Gloria is the final one, for the glory of God alone, which, yeah, the three of faith alone, grace alone, christ alone are like Ephesians 289,.
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You're saved by grace, through faith, not by works, so that no one can boast this is a gift of God, that emphasis of that.
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It's your faith in Christ that justifies you.
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That was a big deal.
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What Plek brought up about Vatican II?
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No, council of Trent, vatican II is different.
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Council of Trent was, you know these pronouncements of saying you're not justified by faith alone.
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And if you read, like the actual canons of the Council of Trent, it goes very specifically, says it in multiple ways, that essentially your good works are required for your justification, whereas a Protestant would say good works are required as part of your final salvation, but they come as the fruit of your justification.
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If that makes sense, you are justified by grace alone, through faith alone and Christ alone, and then from that place you are filled with the Holy Spirit, sanctified, and from your justification will flow good works.
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That your life would be marked by good works.
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Does that make sense?
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It does.
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And something that I think I would definitely love to pick your brains on and I hear this all the time from like catholics about solid scripture, just sort of scriptura.
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Yeah, is like the catholic church.
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Like you said, it relies on history and tradition.
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A lot of the most of the bible's pretty much just been interpret by the.
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The church, right like the church agrees on what the bible means certain things.
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Something that I think is interesting is what's your take on pastors having different opinions and different interpretations on certain parts of the Bible?
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Yeah, and we all do Hall, and I don't agree on everything, and there are certain essentials that I think are essential to agree on, which I do think is justification by grace, through faith, justification before God.
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That's a huge thing to agree on.
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Uh, and I think that that there are some minor things that we might disagree on, kind of like how I agree the game of basketball is awesome, but I think michael jordan's the goat and lebron is a like, not even first team like I think that's where we could go with that right and I would say.
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On that too, I would say there are a lot of in like modern evangelicalism today.
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There's a lot of wacky stuff that you look at and you go man, this is what happens when you just allow anyone to, sola scriptura, come up with their own interpretation.
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You get a lot of really, you know, heretical, crazy stuff that becomes mainstream Christianity.
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So, like I, like I'm very pro-history and tradition, but Sola Scriptura says scripture alone is the highest authority.
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So tradition and history, I think those things are very, very important but are subject to scripture, not equal with scripture.
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Equal with scripture is what the Catholic teaching is.
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And so when you have something like Vatican II official Catholic doctrine that says Muslims and Catholics worship the same God, right, I look at that and I go you got a Pope and an official church doctrinal ruling that says Muslims and Catholics worship the same God, muslims and Christians worship the same God.
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I look at that and I go there's no way that that is true.
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And so I would say that you have deviated from scripture and therefore your council of, or your Vatican too, is false because it disagrees with scripture, which is the highest authority.
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Does that make sense?
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It does, yeah, I understand what you mean and I think it's like the exact words from the second Vatican council's document Lumen Gentium affirms that muslims profess to hold the faith of abraham and together with us, they adore the one merciful god.
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So the church thus teaches that god of abraham is indeed the same god worshiping consolatism and islam, despite differences in theological understanding and practice.
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And I think that's the problem that, um, the catholics for a long time were hardcore and really until Vatican II were hardcore Like it's Latin only yeah, and I think they missed it from on the side.
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They were very anti-Muslim.
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They were very anti-Muslim.
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In fact, they did crusades.
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Ie the crusades, yeah.
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And now they're like I mean, muslims are basically Christians, is what they're essentially saying, which is wild right.
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Yeah, it's completely different.
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It's completely different.
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So I think it's not that Because the God of Abraham is Jesus Christ.
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Muslims would say Jesus is a prophet.
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But remember, jesus before Abraham was, I am.
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He is the God.
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Paul calls him the rock.
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In the Old Testament, you know the water from the rock uses that illustration.
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It says Jesus was the rock who nourished them.
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In the Old Testament, you know that the water from the rock uses that illustration.
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It says Jesus was the rock who nourished them in the wilderness.
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Jesus is the God of Abraham.
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And so to say, muslims worship the God of Abraham?
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No, they don't.
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So that's where I go, man.
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I actually.
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There's a lot of things I love about that you brought up.
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You brought up the liturgy, and you know um written prayers, uh, traditions, like.
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I think these are all really wonderful things I would.
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The Protestant view, though, is that they they must be in conformity with scripture and subject to scripture.
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They, they don't have the same authority as scripture.
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They're only helpful in so far as they agree with scripture, and where they deviate from Scripture, they're no longer helpful.
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But does that difference make sense?
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It does make a lot of sense and I totally understand.
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I'm not saying you have to agree with it.
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No for sure, and I'm pretty flexible and pretty easygoing with that kind of stuff.
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So I totally get what you mean.
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And something, too, that I thought was interesting about just the Christian church as a whole that I was talking to Pastor Plek about last week is I've been to just some background about myself as well when I first moved to Austin.
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A lot of my friends are Christian Not many of them are Catholic and one of my close friends goes to a different church right and I would go to like his church and his church service, and I noticed that when I compare the way that that church, those services were ran was a little bit different from the way that this church was being run.
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I think something that's a little bit interesting and I would love for your guys' take on it is.
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It seems like some Christian churches are ran in different ways, or the services are operated differently.
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Yeah, tell me what you mean by that, like with the way who might be preaching or with the way that they're preaching certain things, the way that the Catholic Church operates is in case many of you haven't had a chance to check it out.
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It's pretty much like the entire church agrees like okay we're going to read like this.
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Reading like this will be our first reading.
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Whether you're in the United States or in Italy, correct, everyone's on the same page.
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This is the first reading, this is the second reading and this is our gospel Right.
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And then after that there are, like, certain prayers, and what I've learned is that in Christian churches I and I could be completely wrong, so let me know if I am but they don't always like talk about the same verses or the same story every week and also, like I said, like with the way that certain people are like running the church, it might be a little bit different, like like one church has like a female pastor which is a little bit different from others and so a little bit of different things.
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So like is that something that you think is like normal or like what do you think of that?
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Yeah, Is that normal Great question.
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Yeah.
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So there are, uh, so there are other non-Catholic traditions that follow a similar.
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So, like Anglicans, for instance, follow um, the book of common prayer, um, which is, you know, a book of here's the readings, here's the old Testament, you know the new Testament, the gospel readings, here's the prayers, here's the liturgy.
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You know very similar.
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But then you have traditions like Baptists, who you can visit.
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You could take a snapshot of a hundred Baptist churches around America one Sunday morning and they're all preaching a different text, and one is acapella and the other one is a guitar and the other one is an organ and another, you know, it could be all.
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There's a lot of differences like that.
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So there are these different traditions and denominations that are out not Catholic, but there's some that are very similar to Catholicism and some that are very different from it.
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And so, depending on which tradition and denomination, you're going to have more liturgical or formal, or some that are just like show up and the pastor's got shorts and flip flops on and you know preaches a, you know a short sermon, or something like that, whereas you're going to have some that are a Baptist church but everyone's in a suit, they're following.
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We teach verse by verse through these books of the Bible, 45-minute sermons.
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We're going to have these written out prayers.
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We're going to sing hymns.
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We're going to follow the Second London Baptist Confession of Faith, you know, as our Doctrinal.
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Bound 1689.
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There's going to be a lot of different variants for that, and so I'm basically saying like I agree that there's not just one type of Protestant church.
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There's a bunch of types of Protestant churches, for better or worse.
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I think you could argue that there's some good things that come from that in contextualization of the gospel to different communities.
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There's also some things, like I mentioned earlier, where you get off the rails and you separate yourself from history, tradition and authority outside of yourself and do things like you mentioned, like having a woman pastor or preacher, which goes against what the Bible teaches in 1 Timothy, and whereas that wouldn't happen in a Catholic church.
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They're hardcore about no ordaining women, right, yeah, and so, from the top down, no matter what Catholic church you're at anywhere in the world, you have to all submit to the same rule, whereas Protestants, you have a bunch of different types of Protestant churches, right, and a lot of them that have become more liberal and progressive, that have started doing things that would disagree with 2000 years of church history.
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Which I would say like within the Catholic church.
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Oddly, you also have different I don't even call them denominations, but different orders.
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So you got the Augustinian order.
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Jesuit order, Franciscan order.
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All these different orders have different.
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Like you know, the Augustinians were more follow the Bible, salvation by grace, through faith, for the most part, Whereas Jesuits were like we will obey the Pope even more, you know, like we pledged to the Pope and then you got Franciscans who just love to hang out with birds you know, or whatever, I don't know.
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You know, it's like uh, I don't know that for sure, but like, I think there's a reality that the different theological structures were nuanced to a point very, very lenient on, and you can kind of go any way you want within the Catholic church, uh, as long as you didn't go against the Pope and as long as the Pope gave you sort of like approval.
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And so I think what you found for a long time, and when it was more of a high structured, the Pope was exerting a lot of power is that it was very contained, but as the Pope wanted to be, you know, vatican II kind of changed the game.